Ethnic groups are not states. This simple fact seems to elude many journalists and, on occasion, scholars. But my aim in this post are journalists and in particular the June 5, 2012 New York Times story about the controversy over the Askariya Shrine in Samarra, Iraq, “Violence Spreads in Struggle for Shrine” by Tim Arango and Yasir Ghazi. In the story, the reporters depict the conflict as “a dispute escalat[ing] between Sunnis and Shiites.” It discusses Sunnis and Shiites as if they are distinct, bounded, groups fighting one another because of past grievances. The journalists don’t question this “groupist” position in their own reporting. They do, however, offer two quotations from Iraqis that directly contradict the groupist ontological understanding of ethnicity. One Iraqi asks, “what did the victims of today do to be killed? Sectarianism has no mercy against anyone, and there are groups of criminals and militias used by officials and politicians to achieve their specific agenda.” Another says, “They are not fighting for the shrines; they are fighting for the money that these shrines can bring to them. It’s just another way to play with people’s emotions to gain advantage.” Both of these quotations offer a Rogers Brubaker-type approach to understanding ethnicity and conflict: conflict is waged between leaders and their organizations who manipulate ethnic identity for narrow gain. Violent conflict does not occur between bounded, whole, discrete ethnic groups for the very reason that ethnic groups are not bounded, discrete wholes. Ethnic “groups” are messy, dissimilar units. They are not like states because they don’t have features such as clear, internationally-demarcated borders or legitimate domestic legal systems. Members of different ethnic categories blend together, cross borders, and interests can be extremely heterogeneous. Some ethnic groups have clearer boundaries than others. Ethnic groups do not fight one another in similar ways that states do, because ethnic groups are not like states. We err when we treat ethnic groups as distinct wholes—scholars and journalists alike have much to learn from those Iraqis quoted in the article.
You May Also Like
Who is Doing What in Counter-ISIS Campaign?
- December 8, 2014
By Steve Saideman The Atlantic Council has an interesting graphic about the missions in/over Syria/Iraq. It is a…
Israel-Palestine: Questioning a Confederal Solution
- May 11, 2016
Guest post by Jeremy Pressman. Amidst a period of diplomatic pessimism, Dahlia Scheindlin and Dov Waxman helpfully propose…
Iran’s Long Shadow in Syria
- May 9, 2019
Guest post by Khaled Terkawi. When I was in the old Homs city in 2012, the rebels arrested…
Did Charles Tilly Labor in Vain?
- May 21, 2013
By Will H. Moore Last week Jonathan Panikoff posted a stream of clap-trap and nonsense at Small Wars…
Message in a Barrel
- February 12, 2014
By Allison Beth Hodgkins In its ongoing assaults on rebel strongholds, since mid-December the Syrian military has been making…
The Great Drug Bust
- January 28, 2013
By Oliver Kaplan and Jacob Shapiro One of the main policies pursued in the war on drugs has…